Saturday, March 30, 2013

A gathering of the past -- weekend links

Professors & 4th-year graduates of philosophy at Lviv University (1904)
Source. Antoni Łomnicki is standing 3rd from left. (He was killed by Germans in the Massacre of the Lviv Professors.) Here's an article (pdf) about the people in the pic. Seated at the right is physicist and mathematician Marian Smoluchowski.

Anthea Bell's translation of Friedrich Torberg's Young Gerber is out from Pushkin Press (an excellent publisher whose website is not excellent). Here are two reviews. The book is about a tragedy in an Austrian school.

Speaking of which, Duncan Richter has a couple of posts on Musil's The Confusions of Young Törless. The novel was also the springboard for some reflections on value and culture.

Mr. Waggish has an essay on Musil's Man Without Qualities.

An interview with Susan Bernofsky, conducted while she was translating Gotthelf's Black Spider. David Auerbach (aka Mr. Waggish) says via Twitter that the book's release date is Oct. 8. It's strange that the NYRB site has no info about the book (neither does their Tumblr). The book (as Mr. Auerbach says) is on Amazon. Is it just me, or does the right half of the face on the cover look like Margaret Atwood?

Bookslut's review of Frierich Reck's Diary of a Man in Despair. It's also reviewed at the Guardian, by Common Reader, Futile Preoccupations, and Mookse and Gripes. This time, NYRB does have a site for the book. Reck, aka Friedrich Percival Reck-Malleczewen, died in Dachau. Here's a lengthy piece on him in German.

A review of Eduard Habsburg(-Lothringen)'s novel, Lena in Waldersbach.

Webern is 3rd from right
Source.

From David Wilson's review of Alain Badiou's Wittgenstein's Antiphilosophy: 'Badiou’s bombast finally testifies in defense of Wittgenstein. Not that Badiou admits that Wittgenstein might be right. But this uncharitable and incomprehensible critique shows it. For silence would say so much more.'

Wuthering Expectations has several posts on Austrian writers, on Bernhard, Broch, Hofmannsthal, and Stifter (twice).

On the death of Anton Webern.

On James Joyce in Trieste.

Here are some nice old and new photos of the country houses that Patrick Leigh Fermor came across in Transylvania and Fermor's postcard from Cluj.

Neglected Books Page has an entry on You Still Have Your Head, a book by Franz Schoenberner.

Review of a newly translated French biography of Émile Durkheim.

Llosa on why Proust is important for everyone.

A podcast of John Marenbon on Boethius.

This strikes me as depressing. The Journal of Happiness Studies published this paper, 'Arthur’s advice: comparing Arthur Schopenhauer’s advice on happiness with contemporary research'. According to the Abstract, 'We summarize [Schopenhauer's] recommendations and compare these with conditions for happiness as observed in present day empirical research. Little of the advice appears to fit current research on conditions for happiness. Following Schopenhauer’s advice would probably make us unhappier, even if we had the same neurotic personality.' It's open access.

Monday, March 25, 2013

City of Lions -- Lemberg, Lwów, and Lviv

Akademicki Square, Lemberg
(Source)
The western Ukrainian city of Lviv has an impressive and complex legacy. It began the 20th-Century as Lemberg, an Austro-Hungarian outpost in the eastern reaches of the Habsburg domains. Between the world wars it was Lwów, a city in the southeastern corner of Poland. After WWII it was Lvov near the western frontier of the Soviet Union. Since 1991, it has been Lviv near the western edge of Ukraine.

Ethnic diversity was long a hallmark of the city. By the middle of the 1500's, five ethnic groups each accounted for at least 5% of Lviv's population. These groups were Polish, Ruthenian (western Ukrainian), German, Jewish, and Armenian. [Source: 'Lviv: a Multicultural City Through the Centuries' [pdf] by Yaroslav Hrytsak.] The city's environs included many Ruthenian, Jewish, and German (inc. Mennonite) villages. Here are several old maps of the city.

In its Habsburg days, Lemberg took shape as a 'little Vienna'. It was the capital city of the Austro-Hungarian crownland called (rather grandly) the Kingdom of Galicia and Lodomeria. As a provincial capital, Lemberg became a home for some lesser members of the Habsburg bureaucracy. For instance, Arthur Edler von Mises, an official in the Austrian state railway, spent part of his professional life in Lemberg. Both his famous sons, Ludwig and  Richard, were born there. So was Alexius von Meinong, whose father was a major general in the army. And then there's Leopold von Sacher-Masoch, born in Lemberg in 1836. His father was the chief of police.


Like the Viennese, the residents of Lemberg (Leopolitans) invested much in their university, a respectable, primarily undergraduate school and 'feeder' to the graduate and professional programs in Vienna. Lemberg University, which became Jan Kazimierz University in the interwar years, was the initial home of the Lwow/Warsaw School of logicians and philosophers. The members of this school who spent the most time in Lwów between the wars were Kazimierz Twardowski and Kazimierz Ajdukiewicz. Other members of the school were there in their student days. That includes Jan Łukasiewicz, who was born and habilitated in Lemberg (his father was an army captain).

Łukasiewicz worked with the Lvov mathematicians, an impressive group whose members were based at the city's main university and at the local polytechnic. These mathematicians followed the Viennese habit of working and socializing at a café. Their favourite hangout was the Scottish café (in Akademicki Square), where they would write their mathematical problems and solutions on the marble tables. Here's a nice description of them and their café. Among the mathematicians in question were Stefan Banach, Wladyslaw Orlicz, and the Lemberg natives Stanislaw Ulam and Stanislaw Mazur.

The Scottish Café (Szkocka Café)

The medical sciences were also well represented at Jan Kazimierz University. Researchers there included Jakub Parnas, Rudolf Weigl, Boleslaw Popielski, and Ludwig Fleck. The last two were born in Lemberg. Also, the first female physician in Austria-Hungary had her practice in Lviv (though she trained in Zurich).

Other distinguished mathematicians, scientists and engineers who hailed from Lemberg were Andrzej Mostowski, Alfred James Lotka, Stefan Bryla, and Maurice Goldhaber.

Lviv natives who distinguished themselves outside the mathematical and physical sciences include Solomon Buber (whose grandson Martin spent ten years of his childhood in Lemberg), Nahum Glatzer, Leopold Staff, Stanislaw Lem, Zbigniew Herbert, Adam Zagajewski (one of whose poems is 'To Go to Lvov'), Ivan Franko, and Józef Wittlin (whose 1946 memoir of life in Lvov has been translated into German and Spanish but not English).

While the Ruthenians tended to live in the rural areas around the city, there were several Ruthenian Leopolitans besides Ivan Franko who distinguished themselves in the literary and other arts: Vasyl Shchurat, Volodymyr Hnatiuk, Ivan Trush, Stanyslav Lyudkevych, and the opera divas Olena Kulchytska and Solomiya Krushelnitska. Finally, there's Lubka Kolessa, an excellent Ukrainian pianist who emigrated to Canada.

A diverse university town with flourishing arts and sciences, philosophy and opera -- Lviv was a very civilized little city. But here civilization met the depths of savagery. As James Meek has said, 'Few places have been the nexus of as much evil as Lviv station.' Lviv lay in the bloodlands. It experienced the Holocaust and was only a little to the west of where the Holodmor occurred in the early 1930's. (It is alleged that a 'lesser known chapter of the Holodmor' happened in Lviv in the late 1940's).

But violence descended on Lemberg before the horrors of the 1930's and 40's. In the roughly twenty-five years following 1913, there were at least four battles named after the city. There were several battles in Lemberg's environs in 1914, when the Russians took the city, followed by the Battle of Lemberg (1915), when the Austro-Hungarians and Germans took it back.
Russian POW's in Lemberg (1915)
Bavarian King enters Lemberg with victorious troops (1915)
The end of WWI brought only more violence. Amid the collapse of the Habsburg order there was a pogrom near the end of 1918, which happened during the Polish-Ukrainian War (1918-19), which featured another Battle of Lemberg (1918). Then there was the Polish-Soviet War, which included a Battle of Lwów (1920). There was another Battle of Lwów (1939), after which the Soviets took possession of Lvov. The NKVD jailed their Ruthenian political opponents and murdered many of them before evacuating in the face of the German invasion in June, 1941. There were pogroms in 1941 and an uprising against the Germans in 1944.

Jan Kazimierz University and the nearby polytechnic were targets of the violence. In July, 1941, twenty-five Lviv professors were murdered in the Wulka hills by the Nazis. The victims included the mathematicians Stanisław Ruziewicz, Kazimierz Bartel, Antoni Łomnicki and Włodzimierz Stożek (whose two sons were also among the victims). The law professor Roman Longchamps de Bérier, who had been the rector of the university, was killed with his three sons. A descendant of another victim, the economist Henryk Korowicz, has a post about the massacre (at which I found the Nazi newsreel posted below). Later in the war, the following Lvov mathematicians were killed by the Germans: Juliusz Pawel Schauder, Herman (aka Henryk) AuerbachMoses Jacob, Stanislaw Saks, and Max Eidelheit (who is listed among the casualties in Ingarden's memorial to Schauder).

Another mathematician, Stefan Kaczmarz, was killed by the Soviets. So, too, was Stanisław Głąbiński, a Polish government official who had earlier been the rector and dean of the law school. He was killed in 1941 by the NKVD in Lubyanka Prison. 

Before WWII, Lwów's population included 150 000 Poles, almost 110 000 Jews, and 80 000 Ruthenians. Only a few hundred Jews remained in Lvov at the end of the war. During and after the war, the Soviets deported the Poles westwards across the new Polish-Soviet border. As a result, by 1947, the city had lost more than two-thirds of its pre-WWII population.

To quote from a New York Times article that was written during the Soviet occupation in 1939, 'Lemberg is a symbol of what is happening because it stood so long as an outpost of the eastward push of western civilization and now becomes a sign of a push in the opposite direction.' ['Break-up of eastern Europe is symbolized in Lwow' by Anne O'Hare McCormick (Sept. 25, 1939).] The Times reporter here presents a trope that had been given life by Poles and other westerners, who saw Lemberg not simply as a frontier town between countries or kingdoms or even empires but, rather, as a town on a fault line between civilizations. (The trope had been promoted especially by Soma Morgenstern, an accomplished author who lived in Lemberg before WWI.)

After WWII, many of the deported Poles moved to Wroclaw. They were followed in 1956 by Lwów's monument to the Polish poet Aleksander Fredro. In his book Uprooted: How Breslau Became Wroclaw during the Century of Expulsions, Gregor Thum describes the transfer of the Fredro memorial (p.298). It used to stand opposite the Scottish café. In fact, the picture at the top of this post is from the perspective of someone standing in front of Fredro's statue. The statue was replaced in Lviv by a statue of the Ukrainian hero Mykhaylo Hrushevskyi. Fredro's statue was moved from Lwów (now Lviv) to Breslau (now Wroclaw), where it found a new home on a site that had previously been occupied by an equestrian statue of the Prussian King Friedrich Wilhelm III. The re-named cities incorporated new memorials, though none of the memories or identities were really new; they were just shifted or transposed according to Stalin's wishes.

One of the strengths of the law department at Jan Kazimierz University was international law. Philippe Sands wrote a paper about some of the more accomplished alumni of that law program. The alumni include Louis B. Sohn, Sir Hersch Lauterpacht, and Raphael Lemkin. The last two made important contributions to the Nuremberg War Trials as well as to the UN's Genocide Convention and the Universal Declaration of Human Rights. Along with them, the Leopolitans Simon Wiesenthal and Philip Friedman also survived the savagery that erupted in Lviv. They, too, worked for truth and justice, ensuring that civilization would have the last word.

Sunday, March 10, 2013

Peddling Schopenhauer


I found this ad folded inside a musty, old copy of The Works of Arthur Schopenhauer: 'The Wisdom of Life' and Other Essays (New York, NY: Black's Readers Service Company, Inc., 1932). The ad is for that book. Black's Readers Service was owned by Walter J. Black, Inc. The company was similar to the Book-of-the-Month-Club and was involved in similar legal cases concerning the meaning of a 'free' book. (E.g., is a book really free if I have to buy something else in order to get it?) According to his obituary (New York Times [April 17, 1958]), Walter Black established the Plymouth Publishing Company in 1923 and changed its name to Walter J. Black, Inc. in 1928. There was a brief article in the Times on Dec. 5, 1925, in which Black is said to have offered to publish Winston Churchill's stories (after hearing that Churchill didn't want to publish them since books were too expensive for most people to buy). Black's company was run by his son, Theodore M. Black (a Chancellor of the New York State Board of Regents), from 1958 until 1982. I don't know what happened to the company after Theodore Black's death.

Google reveals that Walter J. Black, Inc. is mentioned on p. 181 of Paul Auster's New York Trilogy (in the story 'Ghosts').

The above ad is odd for a number of reasons. First, I'm fascinated by the needless arrow after 'this amazing reason'. Next, the bit about '...more forceful and purposeful living!' isn't well-suited to the outlook of a proponent of resignation and renunciation -- it's more Nietzsche than Schopenhauer. Finally, the blurb at the bottom refers to Schopenhauer's 'delightfully fresh' views on women. On the other side of the ad are several examples of Schopenhauer's horrible misogyny.

Regarding his misogyny, there's some intriguing material in Jean Pierrot's The decadent imagination, 1880-1900. Pierrot adduces gendered bigotry as one reason for Schopenhauer's popularity among the French Symbolists. They liked Schopenhauer's conception of sex as alluring poison, and they projected the concomitant fear/resentment/neuroses onto women. The resulting strain of fin-de-siècle art is one source of the modern femme fatale.