Philosophy links & Beckett's film

Georg Reimers

Here's a podcast in which Robert Zaretsky discusses the friendship and dispute involving Hume and Rousseau.

A review of Ann Thomson's Bodies of Thought: Science, Religion, and the Soul in the Early Enlightenment.

Two new entries in the Internet Encyclopedia of Philosophy, one on Shaftesbury, one on Goethe 

A review of Janice Carlisle's book about John Stuart Mill's 'character and sense of self.'

Jonathan Rée on William James: 'He favoured philosophy too, but not the dreary timidity encouraged by what he called “the PhD Octopus”, nor the stupefying smugness and philistine cleverness propagated by a posh young Englishman called Bertrand Russell.'

Turning from the history of philosophy to the philosophy of history, my library finally has access to the relatively new Journal of the Philosophy of History, a recent issue of which includes Celina María Bragagnolo's paper, 'Secularization, History, and Political Theology: The Hans Blumenberg and Carl Schmitt Debate'.

Re. the history of the philosophy of history: W. H. Walsh wrote one of the standard introductory books on the philosophy of history. Daniel Little has posted a discussion of it, as well as a second item, situating Walsh in the idealist tradition.

A new, open-access journal on Wittgenstein (ht Language Goes on Holiday), and Oxford University Press has made several journal articles on Wittgenstein publicly available, as has the Australasian Journal of Philosophy.

David Auerbach posts some quotations that illustrate how Rudolf Carnap viewed his philosophy in the context of contemporary artistic and political movements.

Here's a short film by Samuel Beckett with the following description: 'A twenty-minute, almost totally silent film ... in which Buster Keaton attempts to evade observation by an all-seeing eye. But, as the film is based around Bishop Berkeley's principle 'esse est percipi' (to be is to be perceived), Keaton's very existence conspires against his efforts.'



Paul Boghossian argued against moral relativism in a NY Times piece, in which he objected to a 2001 article by Stanley Fish. Fish replied to Boghossian. Now, Boghossian has posted a masterful reply.

In that debate, Fish said that philosophy doesn't much matter outside the classroom. Bookforum's 'Omnivore' has posted a series of links under the heading 'Does philosophy matter?'

'Does Anything Matter?' by Peter Singer.

Mark Oppenheimer on Charles Taylor on 'how the Western liberal can reconcile a preference for liberal democracy with the illiberalism necessary for cultural preservation or self-preservation, which many accept as understandable goals.'

James Wood discourses on Taylor, Virginia Woolf, The Tree of Life, Max Weber, Philip Kitcher, etc. while reviewing The Joy of Secularism.

A podcast of Alan Saunders' interview with Martha Nussbaum.

Links mostly about German novels

T. T. Heine's poster for a Munich cabaret (depicting Marya Delvard)

The Tablet launches a series of monthly podcasts called 'Long Story Short' with an interview of Vivian Gornick about Rosa Luxemburg

Tom Wolfe on Marshall McLuhan, and Eric Norden's 1969 interview of McLuhan for Playboy

From Robert Zaretsky's review of The Pursuit of Laziness: an Idle Interpretation of the Enlightenment: 'Diderot’s Rameau is a loafer for whom artistic creation means mimicry and regret. ... Other creations of Diderot... delight in doing nothing by the traditional standards of the West: the Tahitian natives in his Supplement to the Voyage of Bougainville for whom mocking those same western standards is about as busy as they get; or Jacques and his master in Jacques the Fatalist, content with interruptions and detours in their own lives that mock our traditional standards.'

Bomb Magazine's1988 interview of Gregor von Rezzori (via Three Percent), and Three Percent's review of Rezzori's Ermine of Czernopol

Two of Irmgard Keun's books have just been translated into English:

1. From Other Press: 'Before Sex and the City there was Bridget Jones. And before Bridget Jones was [Keun's] The Artificial Silk Girl.'

2. From Melville House: 'Now, at last, [Keun's] After Midnight is available in the United States, the first title in Melville House‘s Neversink Library.'

Jenny McPhee discusses both of these books by Keun, and Salonica Monica reviews Artificial Silk Girl. Here's more about Keun by Sarah Bakewell.

Daniel Mendelsohn analyzes the women in Theodor Fontane's novels, and Jane Librizzi reviews Fontane's newly re-issued Irretrievable.

Michael Wood reviews five of Heinrich Böll's books, which have been re-issued by Melville House.

Kenji Fujishima on a performance by the Cleveland Orchestra: 'Whereas Mahler often laid out his struggles right on the surface, to the point where some might find his music impossibly overwrought, Bruckner—in his symphonies, in particular—often finds more serene, if sometimes no less anguished, expressions of his musical quests for God.'

From Glenn Gould's 1979 documentary on Toronto: 'I don't much care for sunlight. Bright colours of any kind depress me.' The documentary is about 48 minutes long. In it, Gould appears to like Toronto mainly because it doesn't much intrude on his consciousness. And he sings Mahler to elephants at the zoo. In case the above link to the documentary doesn't work, here's the first of the six YouTube clips from it.

Here's a passage about a strange crackpot named Alfred Schuler, which I came across while reading about fin-de-siècle Munich: 'Nietzsche was even the intended recipient of Schuler's occult therapy. For two years Schuler made preparations to cure Nietzsche's madness through the freely interpreted rite of an ancient Corybantic dance. It was never implemented, partly because of the difficulty of enlisting suitable youths for the cultic dance.' (Quoted from p. 79 of The Nietzsche Legacy in Germany -- 1890 - 1990, by Steven E. Ascheim)